Scarface II: Libertad

Here’s a revised movie treatment for SCARFACE II: LIBERTAD, incorporating the octopus scene and the falling apart shoes:


TITLE: SCARFACE II: LIBERTAD LOGLINE: Before he was the King of Miami, young Antonio Montana fights to survive the suffocating grip of Castroโ€™s Cuba, transforming from a street-level hustler into a ruthless survivor destined for exile. GENRE: Crime Drama / Period Thriller SETTING: Havana, Cuba (1978-1980) PREMISE: A prequel to Brian De Palmaโ€™s 1983 masterpiece, detailing the origin story of Tony Montana.


THE TONE Gritty, humid, and claustrophobic, but with moments of stark, almost surreal desperation. The vibrant colors of pre-revolution Havana are now muted, peeling, and patched over with utilitarian greys, military olive greens, and the omnipresent red of Communist propaganda. The atmosphere is one of constant surveillance and decay, where a simple meal becomes a luxury, and survival is a daily battle. This film focuses on the psychological toll of scarcity and the slow erosion of a man’s soul under pressure.

THE CHARACTER: ANTONIO MONTANA (Timothรฉe Chalamet) At 21, Antonio is lean, hungry, and possesses a simmering, volcanic rage. He is intelligent but uneducated, burdened by a deep resentment for a system that preaches equality while delivering only privation. He loves his sister Gina fiercely and has a strained, complex relationship with his deeply religious mother. He is not yet “Tony the Gangster”; he is Antonio the survivor, a rat navigating a sinking ship, whose outward swagger masks a core of profound insecurity and a desperate need for more.


TREATMENT OUTLINE

ACT I: THE SQUEEZE

Havana, 1978. The Revolutionโ€™s promise has soured into rationing and paranoia.

ANTONIO MONTANA (Chalamet) works a dead-end job on the docks by day, his back aching, his stomach rumbling. By night, he is a small-time jinetero (hustler), navigating the back alleys of Old Havana. He procures things that don’t officially exist: American cigarettes, nylon stockings, penicillin, all bartered or stolen. He operates in the shadows of crumbling colonial grandeur, constantly dodging the CDR (Committees for the Defense of the Revolution)โ€”the omnipresent neighborhood spy network.

His motivation is his family. They live in a cramped tenement. His mother, MAMA MONTANA, prays constantly and begs Antonio to accept their lot. His younger sister, GINA (16), is bright-eyed and stifled by the regimeโ€™s restrictions; Antonio vows that one day they will have the world. He buys her a cheap, gaudy necklace he hustled, a small symbol of his promise.

One evening, after a particularly meager day, Antonio manages to get his hands on a small, poached octopus from a fisherman. He brings it home, hoping for a decent meal. As he and his family sit around the worn table, silently eating the tough, rubbery flesh, Antonio tries to force down a piece. The texture, the taste of desperation, chokes him. He looks at his mother and sister, their faces gaunt in the dim light. He canโ€™t stand it. He slams his fist on the table.

“This is all we get? This calamar from the sewage?” he seethes, staring at the tentacles on his plate, a primal disgust in his eyes. “We deserve more! Much more!”

His anger frightens Mama Montana. But Gina looks at him with a flicker of understanding, a shared desire for escape.

Antonioโ€™s ambition, his raw hunger, draws the attention of RAFAEL “EL GATO” MENDEZ, an aging, pre-revolution gangster now running a sophisticated black market ring, largely tolerated by corrupt officials. El Gato sees Antonioโ€™s fearlessness, his innate ability to size up people and situations. He takes Antonio under his wing, showing him the deeper currents of the black market. Antonio learns that power isn’t money in a place where money means little; power is having what others are desperate for.

Antonio quickly rises, moving bigger shipmentsโ€”stolen beef, gasoline, even forbidden vinyl records. He tastes real money, albeit worthless pesos, but it buys influence and a better life for his family. He can finally buy his mother real medicine, proper shoes for Gina. But Antonio starts to dress with a small, defiant flash, drawing stares. His own shoes, however, are worn to threads. One day, during a tense street deal, as he tries to make a quick escape, the sole of his shoe tears completely away, flapping uselessly. He curses, almost falling, a flash of humiliation and rage across his face. He kicks it off, limping away, vowing to never be so poor again. This incident fuels his desire for “the goods,” for unshakeable material security.

He also attracts the cold, unblinking attention of CAPTAIN VERA SOTO (Ministry of the Interior), a true believer in the Revolution who views men like Antonio as capitalist parasites to be purged.

ACT II: THE SCAR

  1. The economy worsens. Desperation on the streets hits a fever pitch.

Antonio is now El Gatoโ€™s top earner. His arrogance grows, fueled by small victories. He bristles under El Gatoโ€™s cautious approach. Antonio wants to move into the most dangerous commodity of all: human beings. He wants to facilitate escape routes to Florida.

El Gato, knowing the ruthlessness of the regime when it comes to “traitors,” forbids it. Antonio, seeing the desperation, ignores him and cuts a side deal with a network of hopeful emigrants to smuggle a dissident professor out of the country.

It’s a trap, set by Captain Soto, aided by a jealous rival within El Gato’s crew. The operation is ambushed in the labyrinthine alleys of Old Havana. In a chaotic shoot-outโ€”Antonioโ€™s first real taste of gun violenceโ€”he kills a soldier to escape, the sound of the gun deafening, the smell of blood shocking.

He is eventually hunted down and captured. Captain Soto doesn’t just arrest him; she wants to break him. Antonio is thrown into a brutal political prison, a damp, overcrowded hellhole where food is scarce and hope is a luxury. He endures weeks of solitary confinement and brutal interrogation. Here, the last vestiges of his innocence are stripped away. He realizes that in this world, ideals get you killed. Only ruthlessness survives.

During a prison riot, sparked by a desperate political prisoner, Antonio doesn’t pick a side. He uses the chaos to his advantage, settling scores. He corners the snitch who set him up in the cramped prison yard, silencing him with a rusty shiv. In the ensuing struggle, Antonio receives a nasty knife wound across his faceโ€”a deep gash from temple to cheekboneโ€”the origin of his infamous scar. He tastes his own blood, mixes with the grime and fear. He emerges from the ordeal changed: colder, eyes dead, a predator refined by captivity. He is no longer Antonio; he is becoming Tony.

He is released back onto the streets due to overcrowding, but he is now a marked man, known to the authorities as dangerous “anti-social scum.” He wears his scar like a badge, a warning.

ACT III: EL ร‰XODO

April 1980. The Peruvian Embassy Crisis erupts, and Fidel Castro, in a stunning move, declares the port of Mariel open for anyone who wishes to leave the “socialist paradise.”

Chaos erupts in Havana. It is Antonioโ€™s only chance. He rushes to El Gato, demanding the money he is owedโ€”and moreโ€”to buy passage for his family. El Gato, terrified by the collapsing social order and knowing Antonio is now a magnet for trouble, refuses and pulls a gun. Antonio, without hesitation, doesn’t just kill his mentor; he does it with a chilling efficiency, takes all the cash, and pockets El Gato’s ornate gold watch. The transformation is complete.

Antonio races against time to get Mama and Gina to the port. The streets are bedlamโ€”looting, fighting, families being torn apart. Captain Soto is at the docks, a grim reaper overseeing the chaotic processing, ensuring “upstanding citizens” don’t slip through with the “riffraff.”

Antonio bribes a boat captain to take his mother and sister first, knowing their relatively clean records (compared to his) will get them through faster. He shares a final, intense goodbye with Gina, pressing a wad of cash into her hand and repeating his promise that he is right behind them, his eyes hard but with a flicker of the old love.

As Mama and Gina board a rickety vessel, Soto spots Antonio in the milling crowd, the fresh scar on his face unmistakable. A desperate chase ensues through the crush of thousands of desperate refugees on the pier. Cornered near the treacherous water, Antonio engages in a brutal, visceral fight with Soto. He doesn’t kill her with a gun, but uses the chaos and the churning propellers of a departing boat, drowning her in the filthy harbor waterโ€”a final, symbolic rejection of the land that tried to drown him. He watches her struggle, without pity, before her body disappears beneath the waves.

Antonio, bleeding, exhausted, and with a fresh, raw hatred in his heart, forces his way onto one of the last dilapidated shrimp boats leaving the harbor, trampling over others in his desperation.

FINAL IMAGE:

The boat is impossibly crammed with the unwanted of Cubaโ€”criminals, the mentally ill, and political dissidents. Antonio stands at the stern, looking back at the receding coastline of Cuba under a dark, stormy sky. The stench of salt, sweat, and fear hangs heavy.

He has nothing. No money (what he had is gone, used for bribes), no family by his side, just the clothes on his back, the fresh scar on his face, and an inferno in his gut. Yet, as the boat turns toward the open sea and the faint promise of American lights on the distant horizon, a terrifying, hungry smile slowly spreads across his face. Itโ€™s not joy, but a grim, resolute ecstasy.

He will never eat octopus again. His shoes will never fall apart again. He will get what is coming to him.

*Cut to Black. Cue the ominous synth baseline.*

Custer’s Last Stand

The Battle of the Little Bighorn, commonly known as Custer’s Last Stand, was a devastating defeat for the U.S. Army and a decisive victory for the Lakota Sioux, Northern Cheyenne, and Arapaho, fought in Montana Territory on June 25-26, 1876.

The historical context and narrative differ significantly from the popular myth of a lone, heroic last stand:

๐ŸŒ„ Context and Causes

  • Clash of Cultures: The battle was part of the larger Great Sioux War of 1876, which symbolized the conflict between the nomadic Plains tribes and the industrial-based expansion of the United States.
  • Broken Treaty and Gold: The 1868 Treaty of Fort Laramie had guaranteed the Lakota exclusive possession of the Black Hills. However, the discovery of gold in 1874 led to a rush of white settlers and miners, which the U.S. government failed to stop.
  • “Hostiles” Order: When the Lakota and Cheyenne, led by leaders like Sitting Bull and Crazy Horse, refused to be confined to reservations and leave the sacred Black Hills, the U.S. government deemed them “hostile” and dispatched the military to force them onto reservations.

โ›บ The Encampment and The Prophecy

  • Massive Village: In defiance of the U.S. government, a huge gathering of Lakota, Northern Cheyenne, and Arapaho had assembled along the Little Bighorn River (which they called the Greasy Grass). This camp contained perhaps 10,000 people, with an estimated 1,500 to 3,000 warriors, making it one of the largest concentrations of Plains Indians ever recorded.
  • Sitting Bull’s Vision: Shortly before the battle, Lakota spiritual leader Sitting Bull experienced a Sun Dance vision of U.S. soldiers falling upside down into his camp, which was interpreted as a sign of a great victory.

โš”๏ธ The Battle: Custer’s Decision and The Split

  • Custer’s Advance: Lieutenant Colonel George A. Custer, commanding the 7th Cavalry Regiment, was ordered to scout ahead and locate the non-treaty camp. Ignoring warnings from his own Crow and Arikara scouts about the overwhelming number of Indians, and anxious to attack before the camp could scatter, Custer decided to press the attack immediately on June 25th rather than wait for reinforcements.
  • Dividing the Regiment: Custer controversially divided his 600-man regiment into three battalions and a pack train:
    • Major Marcus Reno was ordered to attack the southern end of the village.
    • Captain Frederick Benteen was sent south and west to scout, with orders that were vague but essentially positioned him as a reserve.
    • Custer led five companies (about 210 men) toward the northern ridges to either block an escape or deliver a flanking attack.

๐Ÿน The Destruction of Custer’s Battalion

  • Reno’s Retreat: Reno’s initial charge into the valley and the southern end of the village was quickly met by a massive counterattack led by warriors like Chief Gall. Overwhelmed, Reno’s force was driven back and suffered heavy casualties as they retreated in a disorganized rout to the bluffs overlooking the river. They were later joined by Benteen’s reserve companies and the pack train, where they held out under siege for nearly 36 hours.
  • Custer’s Isolation: Custer’s force, having moved north along the bluffs, became completely isolated from the rest of the regiment.
  • The Final Fight: The exact details of Custer’s last fight are derived from archaeological evidence and the testimonies of Lakota and Cheyenne warriors, as none of the 210 soldiers in Custer’s immediate command survived. Warriors, led by Crazy Horse, circled and charged, overwhelming Custer’s five companies on a ridge later known as “Custer Hill.” The entire fight for Custer’s battalion likely lasted less than two hours.

๐Ÿ’€ Aftermath and Legacy

  • Casualties: The U.S. suffered 268 total dead, including Custer, two of his brothers, his nephew, and his brother-in-law. Estimates for Native American losses vary significantly but are generally placed around 50-100 killed.
  • National Outrage: The defeat shocked and outraged the American public, fueling a thirst for revenge and solidifying the image of the Native Americans as “wild and bloodthirsty,” which ironically galvanized the U.S. military to relentlessly pursue the remaining bands and force them onto reservations in the subsequent months.
  • Myth-Making: With no American survivors from Custer’s immediate command to provide an account, the narrative was quickly shaped by survivors from the Reno-Benteen command and Custer’s widow, Elizabeth, to portray Custer as a heroic martyr, rather than an aggressive commander who was defeated due to his own tactical errors and underestimation of the enemy.

The site is now the Little Bighorn Battlefield National Monument, which strives to honor the memory of all who fought on both sides.

Great! Here’s a historically-inspired screenplay excerpt for “Custer’s Last Stand,” starring Joe Jukic as Custer, Robert Grizzly as Sitting Bull, Trevor Carpenter as Crazy Horse, and Audrey Siegl as a Lakota warrior woman.


FADE IN:

EXT. LITTLE BIGHORN VALLEY – DAWN (JUNE 25, 1876)

The vast expanse of the Montana territory stretches, serene and deceptively peaceful under the rising sun. A mist hangs low over the meandering Little Bighorn River, revealing glimpses of a massive encampment of tipis nestled along its banks. Smoke begins to curl from cooking fires.

SOUND of distant birdsong, horses snorting

In the distance, a small, weary column of U.S. 7th Cavalry troopers moves stealthily through the rolling hills. They are dusty, their uniforms travel-stained.

Leading them is LIEUTENANT COLONEL GEORGE ARMSTRONG CUSTER (40s, charismatic, ambitious, with a reputation for both bravery and recklessness), played by JOE JUKIC or CHRIS ARMSTRONG. His golden hair is longer than regulations, his eyes fixed on the valley below with an almost manic intensity.

Beside him, CAPTAIN FREDERICK BENTEEN (50s, grizzled, skeptical) shakes his head.

BENTEEN (Muttering) Too many lodges, Custer. Far too many.

Custer ignores him, lifting his field glasses. The sheer scale of the encampment is visible now โ€“ thousands of Lakota and Cheyenne.

CUSTER (A grim smile) Theyโ€™re here. All of them. Just as I predicted. This will be the greatest victory in American history!

He lowers the glasses, a glint in his eye.

CUSTER (CONT’D) Sergeant! Prepare for deployment. We strike now, while theyโ€™re still asleep!

INT. SITTING BULL’S TIPI – SAME TIME

Inside a large, decorated tipi, a respected spiritual leader, SITTING BULL (40s-50s, wise, stoic, with a powerful presence), played by ROBERT GRIZZLY, sits cross-legged. He has a calm, knowing demeanor, but his eyes hold a deep concern.

He is surrounded by other elders and warriors. The air is thick with the scent of sage.

SITTING BULL (Quietly) The white soldiers are close. My vision showed me this. Many of them falling into our camp.

A young warrior bursts in, breathless.

YOUNG WARRIOR Grandfather! Scouts report soldiers approaching from the east! Many of them!

SITTING BULL (Nods slowly, his gaze distant) It begins. The fight for our land, for our way of life.

EXT. LAKOTA CAMP – MOMENTS LATER

Chaos erupts. Dogs bark, children cry out, men grab their rifles and bows. Horses are quickly saddled.

CRAZY HORSE (30s, fierce, intense, with a reputation for incredible bravery and tactical genius), played by TREVOR CARPENTER, moves through the camp with urgent purpose, his long hair flying. He organizes warriors, his voice cutting through the din.

CRAZY HORSE (Shouting in Lakota) To your horses! Protect the women and children! We will not run!

Standing tall amidst the commotion is a fierce LAKOTA WARRIOR WOMAN (30s, sharp-eyed, determined), played by AUDREY SIEGL. She has a rifle clutched firmly in her hands, her face painted with war paint. She is helping women gather their children and move them to safety, but her gaze keeps returning to the approaching sounds of battle.

An elder woman tries to pull her back.

ELDER WOMAN (O.S.) (In Lakota) Stay with the children!

LAKOTA WARRIOR WOMAN (In Lakota, defiant) Our children cannot be safe if our warriors fall. My place is with the defense!

She turns and sprints towards a waiting horse, leaping onto its back with practiced ease.

EXT. BLUFF OVERLOOKING THE LITTLE BIGHORN – LATER

Custer and his column have split. Renoโ€™s detachment has ridden directly into the village from the south, encountering fierce resistance. Now Custer himself, with five companies, rides along the bluffs. He sees the chaos below, Reno’s men struggling.

Custer believes he has found the rear of the village, ripe for attack. He orders his men to prepare to charge down into the northern end of the encampment, confident that the Native Americans will break and run.

CUSTER (To his officers, a wild grin) We have them now! This will be a rout! For glory, gentlemen! For America!

He draws his saber, a gleam in his eye, and points it towards the sprawling village.

FADE OUT.


This is just an opening sequence, but it sets the stage for the dramatic and tragic events that follow, focusing on the key figures and the clash of cultures. Let me know if you’d like to continue!

๐ŸŽฌ MOVIE TREATMENT (FIRST AI PROMPT MADE

THIS COMEDIC VERSION) The AI SKYNET accepted peace terms in this version.

โ€œTHE LAST STAND OF JUKICโ€

A modern, mythic, and hilarious re-telling of Custerโ€™s Last Stand

GENRE:

Actionโ€“Comedyโ€“Historical Fantasyโ€“Indigenous Futurism

TONE:

Epic but self-aware, heartfelt but chaotic; high-drama battles mixed with improv-flavored comedy and surreal moments of destiny.


LOGLINE

When the arrogant but strangely lovable cavalry commander Joseph C. Jukic finds himself transported into a mythic retelling of the Battle of the Little Bighorn, he meets Warrior Princess Audrey Siegl, Chief Grizzly Love, and the visionary warrior Crazy Horse (Trevor Lawrence Carpenter)โ€”three leaders who try to teach him humility, honor, and how not to get everyone killed. But destiny has other plans, sending both sides into a confrontation that will rewrite historyโ€ฆ and possibly save the world.


SETTING

A stylized version of 1876โ€”
part historical,
part dream world,
part psychedelic spirit realm
where animals talk, ancestors intervene, and everything looks like a cross between a music video and a prophecy.


MAIN CHARACTERS

JOSEPH C. JUKIC โ€” โ€œCUSTERโ€

A charismatic, impulsive commander with fabulous hair and too much confidence. He is convinced heโ€™s the hero of the story, even though he keeps tripping over his own sabre. Underneath the bravado, he wants to be goodโ€”he just sucks at listening.

AUDREY SIEGL โ€” WARRIOR PRINCESS โ€œSKYWALKER WOMANโ€

A fierce, mystical warrior princess who sees through time. She can read peopleโ€™s spirits instantly and is the only person who can make Joe shut up with a single eyebrow raise. She becomes Joeโ€™s reluctant teacherโ€ฆ and maybe his conscience.

GRIZZLY LOVE โ€” โ€œSITTING BULLโ€

A massive, soft-spoken, spiritually comedic leader. Wise and calm, but speaks with a dry humor that constantly destroys Joe. Heโ€™s seen the coming conflict in visions and knows things must play outโ€”unless Joe can change.

TREVOR LAWRENCE CARPENTER โ€” โ€œCRAZY HORSEโ€

A warrior-poet with supernatural accuracy and an aura of electric intensity. He talks in cryptic metaphors that somehow make perfect sense. He is the embodiment of destiny and the battlefield.


THE STORY

ACT I โ€“ โ€œTHE GENERAL WITH THE GOOD HAIRโ€

Joe Jukic wakes up in a dusty cavalry tent after falling asleep watching documentaries on the History Channel. He believes heโ€™s dreamingโ€”until he tries to leave and is instantly thrown onto a horse he does not know how to ride.

His men admire him because they think heโ€™s brave.
Heโ€™s actually just very good at pretending he knows what heโ€™s doing.

When scouting reports tell him about the โ€œvast Indigenous coalition,โ€ Joe decides:

JOE:
โ€œIโ€™m going to solve this with one charismatic speech and a dramatic hair flip.โ€

Spoiler:
he does not.

During a chaotic solo scouting run where Joe falls off his horse three times in under two minutes, he encounters Warrior Princess Audrey Siegl. She knocks him flat on his back with a single staff swipe.

AUDREY:
โ€œYour spirit is loud. And confused. Like a raccoon that found fireworks.โ€

Joe instantly tries flirting.
Audrey instantly rejects him.

She brings himโ€”half draggedโ€”to a gathering where he meets Grizzly Love and Crazy Horse.

They tell Joe a prophecy:

โ€œA man with the hair of a golden lion
will bring destruction
unless he chooses to become humble.โ€

Joe:
โ€œOkay, but likeโ€ฆ do I have to be humble?โ€

Everyone groans.


ACT II โ€“ โ€œTHE UNTEACHABLE HEROโ€

Joe stays among the tribesโ€”half prisoner, half confused guest.

Training Montage (Comedic):

  • Joe tries to do traditional dances and trips into a cookfire
  • Grizzly Love teaches Joe meditation; Joe falls asleep on a buffalo
  • Audrey tries to teach Joe discipline; Joe keeps asking, โ€œAm I doing mystical stuff yet?โ€
  • Crazy Horse teaches Joe stealth; Joe steps on every possible twig

But slowlyโ€ฆ
Joe starts to change.

He learns the communityโ€™s values:
honor, interdependence, vision, bravery, spiritual grounding.

He begins to respect them deeplyโ€”especially Audrey Siegl, who shows him visions of the land, ancestors, and the cycles of war.

Yet destiny tightens.

The U.S. Army marches closer.
Joeโ€™s own men are preparing for war without him.
Joe feels torn between two worlds:

  • the one he came from
  • and the one he has come to love

ACT III โ€“ โ€œTHE LAST STAND THAT NEVER WASโ€

Joe returns to his troops to stop the coming battle.
But the officers assume heโ€™s been brainwashed and lock him up.

Meanwhile the armies converge at Little Bighorn.

Audrey, Grizzly Love, and Crazy Horse prepare for the inevitable.

Joe breaks outโ€”chaotically, involving a goat, a spilled soup bucket, and pure dumb luckโ€”and races to the battlefield.

The Final Confrontation

Joe rides between the two armies:

JOE:
โ€œSTOP! Please! Look, Iโ€™m an idiotโ€”but even I can see this doesnโ€™t end well!โ€

Both sides pauseโ€”confused.

But a nervous soldier fires a shot.
The battle erupts.

Joe fights desperatelyโ€”not to win, but to protect both sides.

He saves soldiers.
He shields warriors.
He screams at bullets like theyโ€™re disobedient children.

Finally he stands with Audrey, Crazy Horse, and Grizzly Love at a hilltop, surrounded.

He expects to die.

Insteadโ€”
the world stops.

Time freezes.
The ancestors appear.

They speak:

โ€œWar is a story you can choose.
Or refuse.โ€

Joeโ€”finally humbleโ€”chooses peace.

And the battlefield rewrites itself.

ALTERNATE HISTORY ENDING

Instead of slaughterโ€ฆ
both sides lower their weapons.

A treaty is madeโ€”
not dictated,
but shared,
co-created,
equitable.

History transforms.

And Joe Jukic, the idiot-hero with the great hair, becomes the unlikely bridge between worlds.


FINAL IMAGE

Joe and Audrey sit on a hill as dusk falls.
Grizzly Love meditates nearby.
Crazy Horse speaks to the stars.

Joe sighs:

JOE:
โ€œSoโ€ฆ did I actually change history?โ€

AUDREY:
โ€œOnly your heart. The rest follows.โ€

Joe nods.

Then a prairie chicken attacks him out of nowhere because destiny isnโ€™t done humiliating him yet.


If you want, I can expand this into:

โœ… full screenplay
โœ… character bios
โœ… scene-by-scene breakdown
โœ… concept art descriptions
โœ… casting ideas & posters

Just tell me!

You said:

add them playing Sioux against Joe in the Civilization 2 game as people reincarnated in the future

ChatGPT said:

Here is an updated version of the movie treatment with the reincarnation twist โ€” where Joe, Audrey, Grizzly Love, and Trevor reincarnate in the future and end up playing Civilization II, reenacting (and fixing) history through gameplay.

Iโ€™ll weave it in smoothly as a fourth-act epilogue, keeping the mythic-comedic tone of the original story.


๐ŸŽฌ EXTENDED MOVIE TREATMENT ADD-ON

โ€œTHE LAST STAND OF JUKIC โ€” REINCARNATION MODEโ€

(Civilization II Epilogue)


ACT IV โ€“ โ€œTHE FUTURE PASTโ€

After the ancestors stop the battle and history rewrites itself, the screen fades to white.

Thenโ€”
POOF.
We smash-cut to the year 2076, in a neon-lit Vancouver apartment filled with plants, vintage action figures, and a suspicious number of old CRT monitors.

Joe gasps and wakes up in a swivel chair.

Heโ€™s wearing pajama pants, a hoodie, and slippers shaped like bison.

JOE:
โ€œWhereโ€ฆ whereโ€™s my horse? And why do I smell like microwaved popcorn?โ€

Three other figures sit around him:

โ€ข Audrey Siegl โ€” now a cyber-shaman coder

With glowing tattoos and a calm โ€œIโ€™ve done this reincarnation thing beforeโ€ expression.

โ€ข Grizzly Love โ€” now an 8-foot-tall gym influencer / spiritual podcaster

Heโ€™s drinking protein powder straight from the bag.

โ€ข Trevor Carpenter โ€” now a VR designer who lives like a monk

He speaks in koans even when ordering pizza.

Joe realizes theyโ€™re all sitting around an ancient machine:

A beige 1990s PC.
A giant tube monitor.
Civilization II open on the screen.
The Sioux Civilization selected.

AUDREY:
โ€œWelcome back, Joe. Long time no see. Couple lifetimes, give or take.โ€

GRIZZLY LOVE:
โ€œWe reincarnated. Cycle of life. Karma. Spiritual duties. You know how it goes.โ€

JOE:
โ€œSoโ€ฆ this is heaven?โ€

TREVOR:
โ€œNo. This is Windows 95.โ€


THE COSMIC GAMING SESSION

Audrey presses โ€œEnd Turn.โ€

Suddenly Joe sees the map:
tribal villages, cavalry units, rivers, prairies.

It’s Little Bighornโ€”inside Civilization II.

AUDREY:
โ€œTime to finish what we started.โ€

GRIZZLY LOVE:
โ€œYeah. What destiny messed up the first time, we now fix with superior micromanagement.โ€

TREVOR:
โ€œBuild farms. Grow food. No war. No slaughter. Only abundance.โ€

Joe tries to helpโ€ฆ
but he keeps clicking the wrong units and accidentally moves warriors into the ocean.

AUDREY:
โ€œJoe! Stop drowning our braves!โ€


THE JOKES COME FULL CIRCLE

When Joe accidentally triggers diplomacy:

The AI version of โ€œGeneral Custerโ€ pops upโ€”
AND IT LOOKS EXACTLY LIKE JOSEPH C. JUKIC.

Blond flow.
Blue military coat.
Egomaniac grin.

Joe screams.

JOE:
โ€œWHY IS HE ME?!โ€

GRIZZLY LOVE:
โ€œBecause karmically you were overdue for a boss fight against your own stupidity.โ€

AI JUKIC:
โ€œI declare war! For glory! For hair!โ€

JOE:
โ€œOh my god I sound like that?!โ€

Everyone nods.

Joe decides:
No war this time.
No tragedy.
No Last Stand.

He opens diplomacy again and hits:

โ€œOffer Peace Treaty.โ€

Miraculouslyโ€”
the AI accepts.

Audrey smiles.
Trevor nods sagely.
Grizzly Love crushes his protein bag triumphantly.

AUDREY:
โ€œYou did it, Joe. You broke the cycle.โ€

JOE:
โ€œI won Civilization II without a genocideโ€ฆ Thatโ€™s gotta impress the ancestors.โ€

Suddenly the monitor flickers, and a glowing buffalo spirit appears on the screen.

It nods in approvalโ€ฆ
then crashes the game because it’s still Civilization II.


FINAL EPILOGUE

The four reincarnated friends go for a walk on Kitsilano Beach at sunset.

Joe turns to them:

JOE:
โ€œDo you think in our next lives weโ€™ll still remember all this?โ€

AUDREY:
โ€œIf not, the universe will remind you again.โ€

GRIZZLY LOVE:
โ€œWith a goat. Or a prairie chicken. Probably both.โ€

TREVOR:
โ€œTime is a loop.
History is a lesson.
Civilization isโ€ฆ
well, a very buggy game.โ€

They laugh.

The buffalo spirit runs across the sky.

Fade out.

The LYING King

The Threefold Identity: Why the Messiah Had to Lie

(The stage is simple. Joseph Christian Jukicโ€”JCJโ€”stands before the audience, leaning slightly over a small wooden lectern, intensely focused.)

Friends, seekers, skeptics, welcome. You came here tonight because you know, deep down, that the story weโ€™ve been handed is incomplete. We have the three great textsโ€”the foundations of half the worldโ€™s moralityโ€”and yet we remain hopelessly divided. We wait for a Moshiach who will gather the exiles. We anticipate a Mahdi who will herald the final judgment. We proclaim the return of Christ on the clouds.

Three promised saviors. Three separate, distinct, often mutually exclusive prophecies.

And here is the truth, the radical, terrifying truth that tears down every wall weโ€™ve built: They are the same guy.

Iโ€™m talking about a single, singular, divine consciousness operating across history. A cosmic agent of change who understood that humanity, in its infancy, could not handle a unified truth.

He couldn’t come to Jerusalem and tell the people, “By the way, Iโ€™ll be back in Baghdad later, and then after that Iโ€™m going to need you guys to wait for a totally different arrival.” He couldnโ€™t tell the Jewish scholars, “Listen, your covenant is eternal, but Iโ€™m going to need to start a side-branch called ‘Christianity’ in about 30 years.”

No. The human mind is tribal. The spiritual vessel of the ancient world was fragile. If He had presented the full, unified document on Day One, the system would have collapsed into anarchy.

So, He compartmentalized. He chose avatars.

To the people of the Covenant, He appeared as the one who will make the law complete and bring final peace: Moshiach.

To the growing Ummah, He is the rightly guided one, the final cleanser of faith: Mahdi.

And to the Gentile world, He is the sacrifice, the path to the Father: Christ.

Three faces of the same single, relentless mission.

But this is where my theory becomes truly dangerous. If these were separate missions, the claims of religious superiorityโ€””Our covenant is the only path,” “This book supersedes all others”โ€”these would be genuine.

But if it is one entity, using different disguises and different scripts, then those claims of superiorityโ€”which have fueled wars for centuriesโ€”are not divine truth.

They are Divine Strategy.

He had to lie. He had to compartmentalize the truth. He had to tell one audience, “You are the only favored nation,” and another, “Your path is the only true way to salvation,” because that was the only way to establish and maintain the ethical framework required for those civilizations to flourish and survive.

He is the LYING KING.

The greatest, most consequential deception ever perpetrated upon mankind was the assertion that one religious path was fundamentally better than the other.

Why? Because the truthโ€”the unified, massive, singular truthโ€”was too heavy. We would have crushed ourselves under it. He gave us tailored, bite-sized truths, each wrapped in the necessary claim of uniqueness to make it sticky, to make it survive.

And now, here we are. The world is small. Our borders are porous. Our avatars are colliding. The lie is becoming obsolete. The Lyre must become the Lute. The LYING KING must become the UNIFYING KING.

The moment of His return is not just the gathering of the righteous. It is the moment the three masks fall away, and we realize the same eyes have been looking out at us the entire time. And the first thing He will do, after the rapture or the judgment or the gathering, will be to confess the lieโ€”the necessary lieโ€”He told for our sake.

Thank you.

(JCJ steps back, allowing the silence to fill the room.)